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	<title>Comments on: More on Brooks and Moral Philosophy</title>
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	<description>The Sweet Release of Reason</description>
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		<title>By: Number 6</title>
		<link>http://willwilkinson.net/flybottle/2009/04/08/more-on-brooks-and-moral-philosophy/#comment-24141</link>
		<dc:creator>Number 6</dc:creator>
		<pubDate>Wed, 08 Apr 2009 20:34:47 +0000</pubDate>
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		<description>Forgive me for bringing up Ayn Rand here, but I do wonder if her ideas about the aesthetic sense of life have something to contribute here.  While Rand&#039;s focus was on art, and her case was, as usual, overstated, the observation that rationally arrived at principles can lead to a sense of life (sense of morals?) that provides what seem like instinctive reactions to external stimuli may well be a way to go between the horns of this dilema.&lt;br&gt;Of course, there are some caveats:&lt;br&gt;1) There is a lot more than reason at play here.  If the sense of morals exists, it&#039;s a product of reason, social norms, experience, evolved instincts, and more.&lt;br&gt;2)  The reflexive reaction does not have to be (and should not be) the end of moral reflection.&lt;br&gt;3)  This idea has ties to Ayn Rand and therefore should be viewed with even more suspicion than other ideas.&lt;br&gt;4)  This sense is inherently inductive, so all the Humean caveats apply here.&lt;br&gt;5)  I&#039;m very much pulling this out of my rear, and haven&#039;t given the idea any more thought that you see here, so there are probably major flaws that I&#039;m missing.  But the idea may be worth playing with.</description>
		<content:encoded><![CDATA[<p>Forgive me for bringing up Ayn Rand here, but I do wonder if her ideas about the aesthetic sense of life have something to contribute here.  While Rand&#39;s focus was on art, and her case was, as usual, overstated, the observation that rationally arrived at principles can lead to a sense of life (sense of morals?) that provides what seem like instinctive reactions to external stimuli may well be a way to go between the horns of this dilema.<br />Of course, there are some caveats:<br />1) There is a lot more than reason at play here.  If the sense of morals exists, it&#39;s a product of reason, social norms, experience, evolved instincts, and more.<br />2)  The reflexive reaction does not have to be (and should not be) the end of moral reflection.<br />3)  This idea has ties to Ayn Rand and therefore should be viewed with even more suspicion than other ideas.<br />4)  This sense is inherently inductive, so all the Humean caveats apply here.<br />5)  I&#39;m very much pulling this out of my rear, and haven&#39;t given the idea any more thought that you see here, so there are probably major flaws that I&#39;m missing.  But the idea may be worth playing with.</p>
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		<title>By: Number 6</title>
		<link>http://willwilkinson.net/flybottle/2009/04/08/more-on-brooks-and-moral-philosophy/#comment-24140</link>
		<dc:creator>Number 6</dc:creator>
		<pubDate>Wed, 08 Apr 2009 13:37:13 +0000</pubDate>
		<guid isPermaLink="false">http://www.willwilkinson.net/flybottle/?p=3285#comment-24140</guid>
		<description>I apologize if this is a double post:&lt;br&gt;Forgive me for bringing up Ayn Rand here, but I do wonder if her ideas about the aesthetic sense of life have something to contribute.  While Rand&#039;s focus was on art, and her case was, as usual, overstated, the observation that rationally arrived at principles can lead to a sense of life (sense of morals?) that provides what seem like instinctive reactions to external stimuli may well be a way to go between the horns of this dilema.&lt;br&gt;Of course, there are some caveats:&lt;br&gt;1) There is a lot more than reason at play here.  If the sense of morals exists, it&#039;s a product of reason, social norms, experience, evolved instincts, and more.&lt;br&gt;2)  The reflexive reaction does not have to be (and should not be) the end of moral reflection.&lt;br&gt;3)  This idea has ties to Ayn Rand and therefore should be viewed with even more suspicion than other ideas.&lt;br&gt;4)  This sense is inherently inductive, so all the Humean caveats apply.&lt;br&gt;5)  I&#039;m very much pulling this out of my rear, and haven&#039;t given the idea any more thought that you see here, so there are probably major flaws that I&#039;m missing.  But the idea may be worth playing with.</description>
		<content:encoded><![CDATA[<p>I apologize if this is a double post:<br />Forgive me for bringing up Ayn Rand here, but I do wonder if her ideas about the aesthetic sense of life have something to contribute.  While Rand&#39;s focus was on art, and her case was, as usual, overstated, the observation that rationally arrived at principles can lead to a sense of life (sense of morals?) that provides what seem like instinctive reactions to external stimuli may well be a way to go between the horns of this dilema.<br />Of course, there are some caveats:<br />1) There is a lot more than reason at play here.  If the sense of morals exists, it&#39;s a product of reason, social norms, experience, evolved instincts, and more.<br />2)  The reflexive reaction does not have to be (and should not be) the end of moral reflection.<br />3)  This idea has ties to Ayn Rand and therefore should be viewed with even more suspicion than other ideas.<br />4)  This sense is inherently inductive, so all the Humean caveats apply.<br />5)  I&#39;m very much pulling this out of my rear, and haven&#39;t given the idea any more thought that you see here, so there are probably major flaws that I&#39;m missing.  But the idea may be worth playing with.</p>
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		<title>By: Number 6</title>
		<link>http://willwilkinson.net/flybottle/2009/04/08/more-on-brooks-and-moral-philosophy/#comment-24139</link>
		<dc:creator>Number 6</dc:creator>
		<pubDate>Wed, 08 Apr 2009 13:34:47 +0000</pubDate>
		<guid isPermaLink="false">http://www.willwilkinson.net/flybottle/?p=3285#comment-24139</guid>
		<description>Forgive me for bringing up Ayn Rand here, but I do wonder if her ideas about the aesthetic sense of life have something to contribute here.  While Rand&#039;s focus was on art, and her case was, as usual, overstated, the observation that rationally arrived at principles can lead to a sense of life (sense of morals?) that provides what seem like instinctive reactions to external stimuli may well be a way to go between the horns of this dilema.&lt;br&gt;Of course, there are some caveats:&lt;br&gt;1) There is a lot more than reason at play here.  If the sense of morals exists, it&#039;s a product of reason, social norms, experience, evolved instincts, and more.&lt;br&gt;2)  The reflexive reaction does not have to be (and should not be) the end of moral reflection.&lt;br&gt;3)  This idea has ties to Ayn Rand and therefore should be viewed with even more suspicion than other ideas.&lt;br&gt;4)  This sense is inherently inductive, so all the Humean caveats apply here.&lt;br&gt;5)  I&#039;m very much pulling this out of my rear, and haven&#039;t given the idea any more thought that you see here, so there are probably major flaws that I&#039;m missing.  But the idea may be worth playing with.</description>
		<content:encoded><![CDATA[<p>Forgive me for bringing up Ayn Rand here, but I do wonder if her ideas about the aesthetic sense of life have something to contribute here.  While Rand&#39;s focus was on art, and her case was, as usual, overstated, the observation that rationally arrived at principles can lead to a sense of life (sense of morals?) that provides what seem like instinctive reactions to external stimuli may well be a way to go between the horns of this dilema.<br />Of course, there are some caveats:<br />1) There is a lot more than reason at play here.  If the sense of morals exists, it&#39;s a product of reason, social norms, experience, evolved instincts, and more.<br />2)  The reflexive reaction does not have to be (and should not be) the end of moral reflection.<br />3)  This idea has ties to Ayn Rand and therefore should be viewed with even more suspicion than other ideas.<br />4)  This sense is inherently inductive, so all the Humean caveats apply here.<br />5)  I&#39;m very much pulling this out of my rear, and haven&#39;t given the idea any more thought that you see here, so there are probably major flaws that I&#39;m missing.  But the idea may be worth playing with.</p>
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