Roderick Long returns serve from my “Utopia Tennis” post. I think our disagreement is really nothing more or less than the fundamental disagreement between liberals and anarchists. This will emerge pretty clearly in my reply below. Here’s Rod:
I’ve never claimed, and do not think, that moderate reductions in state power are impossible. What I do think is that merely moderate reductions in state power are not an adequate solution to corporatism. After all, although the popular notion of the nineteenth-century U.S. as a laissez-faire free-for-all is a fantasy (even if we exclude, as we shouldn’t, legal restrictions on the economic activities of women and nonwhites), it’s still true that the interventionist policies that fueled corporatism in that era are by many measures significantly less extensive than those we have today.
To reiterate my earlier post, I argue for fairly large reductions in state power. I argue that this is quite realistic because large reductions have actually occurred in the recent past, and moderate reductions are ongoing in many places. I don’t know enough to question Rod’s history. My question is: “adequate solution to corporatism” relative to what? If nothing but anarchy or quasi-anarchy is going to count as “adequate,” then, yes, a Hayek-Buchanan generality amendment will be inadequate. But if something like anarchy is infeasible, as I believe it is, then it’s hardly an adequate solution either.
Wilkinson further describes as “obviously false” my contention that “achieving benign outcomes via the state is a chimera”; for Wilkinson, “[m]any states evidently succeed in achieving relatively benign outcomes.” But I don’t see how this is supposed to be “evident”—unless the claim is just shorthand for the claim that “many states are evidentlycompatible with the existence of relatively benign outcomes,” which is certainly true. But if people who drink small doses of poison are healthier than those who drink large doses, that doesn’t make it “evident” that small doses of poison can achieve relatively benign outcomes. Any measure that shrinks the scope of voluntary cooperation by expanding the scope of compulsion thereby makes things both a bit less just and a bit less efficient.
I’m pretty sure Rod’s guilty of Tyler’s “libertarian vice” here. Rod doesn’t think some states are better than others? That some governments are more effectively limited than others? That people are more free in some places than in others? If he doesn’t think that this is evident, then all I can do is ask him to look again, because it’s true.
The poison metaphor suggests that any state action is like poison. But I think that some state action is like medicine. I think there is legitimate state coercion. When it’s just, it’s usually because it reduces compulsion and enhances efficiency relative to the relevant non-state baseline. And I deny that that baseline is Rod’s anarchist utopia. My claim in my prior post was that anarchy is an inferior means of reducing corporatism than is further limiting government because anarchy is not stable. In that context, it’s rather brazenly question-begging to characterize government action “compatible with relatively benign outcomes” as “poison.”
Of course, my idea is to shrink the scope of compulsion by limiting illegitimate government action. Rod is coy, but seems to agree that this is possible. But he seems unhappy about it. The question was, What can be done about corporatism? I gave an answer: limit government. If he agrees that limiting state power is possible, which of course it is, then he’s pretty much lost the debate unless he can show that his alternative is actually more likely to successfully reduce corporatism. And that’s a heavy burden, because then he’d need to establish the feasibility of his happy anarchism. So I can see why he avoided actually addressing my original point about the feasibility of anarchism.
Finally, Wilkinson is puzzled at my claim that (1) is less unstable than (2). “If (2) is unstable because people will demand state interference in the economy given a state,” he writes, “then (1) is unstable because people tend to demand states.”
But the crucial difference between (1) and (2), as I see it, is not that under (2) people demand more statism, but rather that under (2) people are able to socialize the costs of such demand.
This is just nonresponsive. My point was that you can’t get anything out of (1) — anarchy or near-anarchy — that you can’t get out of (2) — keeping the state and limiting it — because there’s no plausible way to not have a state. The point is that (1) isn’t on the table as an alternative to (2). We’re going to have a state. So limiting it is the only game in town. I thought it was clear that this was the claim I was making, but I guess I made a hash of it.
Anyway, I doubt we’re going to resolve the great anarchism v. liberalism debate soon. But why did a discussion originally about libertarianism and corporatism lead here? My best guess is that Rod thinks that the corporatism issue is a smart place to mount an argument for his favorite libertarian ideal theory, freed-market anarchism. So I can see why the idea that effectively limited government is the best realistically available solution to actually-existing corporatism would seem inconvenient. But I think it remains that effectively limited government is the best realistically available solution to actually-existing corporatism. So… bop.
On shrinking the role of the state – don't you need to distinguish between government programs that have popular support (for e.g., social security in the US, or universal health care in your new utopia to the north, or some regulation of business and labor markets) and those that are clearly the product of rent-seeking (for e.g., subsidies to the sugar industry).
Although the latter will be hard to get rid of (because of concentrated benefits, reduced costs), at least you can appeal to shared norms about fairness. But with the former, you have to make ethical arguments (say, against the idea of positive rights) that clash with widely accepted norms.
Make that dispersed costs.
Rod's poison analogy is a poor one for him because, as you imply in your response, it is a cliche of toxicology that the 'poison is in the dose'. Compounds are only toxic if there is too much of them relative to the organism's tolerance. Smaller doses often do the organism good, including as medecines.
Like John, I was going to point out that the poison analogy isn't very good since lots of things that are poisonous in big doses are quite fine, even good for you, in smaller doses- most vitamins, red wine, acetaminophen, etc. Of course having a bad analogy doesn't itself make the argument wrong, but since it seems that many things are good in some dose but bad in much bigger ones is a general fact in life that he's going to need to think of a different sort of argument.
“he's going to need to think of a different sort of argument.”
I disagree. What he wrote was true and a valid argument for the point he was making. It was not a metaphor as he used it. He used poison as an example (not a metaphor) that demonstrated that a certain line of reasoning was invalid. He was not employing metaphorical or analogical reasoning here, but critiquing the logic of an inference by re-applying the same logic to another situation.
Specifically, he was refuting an inference to a conclusion about causality. His problem was with this statement: “[m]any states evidently succeed in achieving relatively benign outcomes”
He was, in fact, making the familiar correlation-does-not-imply-causality argument, using poison as an example. If some states are correlated with relatively benign outcomes, this does not mean that the the states achieved those outcomes.
It strikes me, Will, that the “limited government” argument is framed in a way that, to a large extent, accepts the basic premise of the anarchist: “the state is bad.”
I wonder what might happen if proponents of “limited government” instead began to advance arguments for “honest government,” or “honorable government” – based on the premise that the state is like a person: it posesses (in addition to a capacity for evil) a benevolent potential, that is best actualized when it focuses on its strength: protecting citizens from theft, fraud, and physical harm.
Uh. Wow. This takes a bit of mental gymnastics, doesn't it?
Well, I thought I'd mention that it could be useful to discuss that laissez-faire doesn't imply government inaction. There are many times when government inaction could prove to greatly inhibit personal freedoms.
A strongly enforced Rule of Law (distinct from ad hoc regulation and run-of-the-mill government meddling in personal and market affairs) is a necessary component in any free society.
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