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	<title>Comments on: Can You Be Wrong Aboout How Happy You Are?</title>
	<atom:link href="http://willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/feed/" rel="self" type="application/rss+xml" />
	<link>http://willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/</link>
	<description>The Sweet Release of Reason</description>
	<lastBuildDate>Thu, 09 Feb 2012 18:11:50 +0000</lastBuildDate>
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		<title>By: The Possibility of the Happy Parasite</title>
		<link>http://willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/#comment-9333</link>
		<dc:creator>The Possibility of the Happy Parasite</dc:creator>
		<pubDate>Tue, 26 Jan 2010 20:54:23 +0000</pubDate>
		<guid isPermaLink="false">http://www.willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/#comment-9333</guid>
		<description>[...] on some posts of mine about happiness research, and ends up here: Wilkinson himself admits that we can be wrong about how happy we are. If that&#8217;s true, then we&#8217;d better not measure the self-interest of an act by the extent [...]</description>
		<content:encoded><![CDATA[<p>[...] on some posts of mine about happiness research, and ends up here: Wilkinson himself admits that we can be wrong about how happy we are. If that&#8217;s true, then we&#8217;d better not measure the self-interest of an act by the extent [...]</p>
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		<title>By: Henrik Andersson</title>
		<link>http://willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/#comment-9332</link>
		<dc:creator>Henrik Andersson</dc:creator>
		<pubDate>Sat, 27 Oct 2007 18:10:47 +0000</pubDate>
		<guid isPermaLink="false">http://www.willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/#comment-9332</guid>
		<description>To even start to think about what a word means, try to understand the words purpose, wich I believe (</description>
		<content:encoded><![CDATA[<p>To even start to think about what a word means, try to understand the words purpose, wich I believe (</p>
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		<title>By: Henrik Andersson</title>
		<link>http://willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/#comment-9351</link>
		<dc:creator>Henrik Andersson</dc:creator>
		<pubDate>Sat, 27 Oct 2007 18:10:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/#comment-9351</guid>
		<description>To even start to think about what a word means, try to understand the words purpose, wich I believe (</description>
		<content:encoded><![CDATA[<p>To even start to think about what a word means, try to understand the words purpose, wich I believe (</p>
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		<title>By: Phil</title>
		<link>http://willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/#comment-9331</link>
		<dc:creator>Phil</dc:creator>
		<pubDate>Wed, 10 Jan 2007 22:25:27 +0000</pubDate>
		<guid isPermaLink="false">http://www.willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/#comment-9331</guid>
		<description>At some other post you roughly stated that belief equates to a state of being that influences how one actually goes about living, that professing a belief was not the same thing as having belief, i.e. a person who professes to believe in God, but does not act upon that assertion does not in fact believe in God.  I tend to agree with you here, so this seems like a good place to start.

If we take the above definition of belief as an axiom, I find it hard to reconcile the idea that somebody could in fact be happy but not believe himself to be happy (or vice versa: be sad but believe to be happy).  This is because with this definition of belief implies a state of being!

I assume you are of sound reasoning, however.  Perhaps I misunderstood what you had said earlier about belief, or perhaps you are merely using the term differently in this case (e.g. perhaps you mean by believe: &quot;would profess belief that &#039;I am happy&#039;&quot;).  In either event, I would very much like to get to the bottom of this.

I should like to say that I do not think that believing you are happy is all there is to being happy.  I do not know what conditions it would take for a person to be happy (i.e. believe he is happy), and the conditions seem to vary from person to person.  Thus for one person, happiness is not the same as happiness for another person.</description>
		<content:encoded><![CDATA[<p>At some other post you roughly stated that belief equates to a state of being that influences how one actually goes about living, that professing a belief was not the same thing as having belief, i.e. a person who professes to believe in God, but does not act upon that assertion does not in fact believe in God.  I tend to agree with you here, so this seems like a good place to start.</p>
<p>If we take the above definition of belief as an axiom, I find it hard to reconcile the idea that somebody could in fact be happy but not believe himself to be happy (or vice versa: be sad but believe to be happy).  This is because with this definition of belief implies a state of being!</p>
<p>I assume you are of sound reasoning, however.  Perhaps I misunderstood what you had said earlier about belief, or perhaps you are merely using the term differently in this case (e.g. perhaps you mean by believe: &#8220;would profess belief that &#8216;I am happy&#8217;&#8221;).  In either event, I would very much like to get to the bottom of this.</p>
<p>I should like to say that I do not think that believing you are happy is all there is to being happy.  I do not know what conditions it would take for a person to be happy (i.e. believe he is happy), and the conditions seem to vary from person to person.  Thus for one person, happiness is not the same as happiness for another person.</p>
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		<title>By: Phil</title>
		<link>http://willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/#comment-9350</link>
		<dc:creator>Phil</dc:creator>
		<pubDate>Wed, 10 Jan 2007 22:25:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/#comment-9350</guid>
		<description>At some other post you roughly stated that belief equates to a state of being that influences how one actually goes about living, that professing a belief was not the same thing as having belief, i.e. a person who professes to believe in God, but does not act upon that assertion does not in fact believe in God.  I tend to agree with you here, so this seems like a good place to start.

If we take the above definition of belief as an axiom, I find it hard to reconcile the idea that somebody could in fact be happy but not believe himself to be happy (or vice versa: be sad but believe to be happy).  This is because with this definition of belief implies a state of being!

I assume you are of sound reasoning, however.  Perhaps I misunderstood what you had said earlier about belief, or perhaps you are merely using the term differently in this case (e.g. perhaps you mean by believe: &quot;would profess belief that &#039;I am happy&#039;&quot;).  In either event, I would very much like to get to the bottom of this.

I should like to say that I do not think that believing you are happy is all there is to being happy.  I do not know what conditions it would take for a person to be happy (i.e. believe he is happy), and the conditions seem to vary from person to person.  Thus for one person, happiness is not the same as happiness for another person.</description>
		<content:encoded><![CDATA[<p>At some other post you roughly stated that belief equates to a state of being that influences how one actually goes about living, that professing a belief was not the same thing as having belief, i.e. a person who professes to believe in God, but does not act upon that assertion does not in fact believe in God.  I tend to agree with you here, so this seems like a good place to start.</p>
<p>If we take the above definition of belief as an axiom, I find it hard to reconcile the idea that somebody could in fact be happy but not believe himself to be happy (or vice versa: be sad but believe to be happy).  This is because with this definition of belief implies a state of being!</p>
<p>I assume you are of sound reasoning, however.  Perhaps I misunderstood what you had said earlier about belief, or perhaps you are merely using the term differently in this case (e.g. perhaps you mean by believe: &#8220;would profess belief that &#8216;I am happy&#8217;&#8221;).  In either event, I would very much like to get to the bottom of this.</p>
<p>I should like to say that I do not think that believing you are happy is all there is to being happy.  I do not know what conditions it would take for a person to be happy (i.e. believe he is happy), and the conditions seem to vary from person to person.  Thus for one person, happiness is not the same as happiness for another person.</p>
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		<title>By: rhodes</title>
		<link>http://willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/#comment-9330</link>
		<dc:creator>rhodes</dc:creator>
		<pubDate>Sat, 30 Dec 2006 12:10:54 +0000</pubDate>
		<guid isPermaLink="false">http://www.willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/#comment-9330</guid>
		<description>Hi Will

If the point you are making is worth making, then it needs to be expressed in simple, accessible language.

There is no excuse for using terms like &quot;inviduate&quot; and &quot;functionalist&quot;, or for cramming loads of abstract terms into a single sentence.

Where is the sense in writing in this needlessly impenetrable style? We are not code breakers. We are flesh and blood human beings.

With a bit of care and thought you could express the same ideas using short accessible sentences and everyday words.

I assume you are trying to communicate rather than to impress. In that case please rewrite this article in a form that makes sense to ordinary human beings. Use simpler language and give concrete examples of what you mean.

There are a lot of people out there I am sure who would be interested in the point you are making.

Unfortunately, the language you use and your over reliance on abstractions are placing your message out of their reach.

Best wishes

Rhodes</description>
		<content:encoded><![CDATA[<p>Hi Will</p>
<p>If the point you are making is worth making, then it needs to be expressed in simple, accessible language.</p>
<p>There is no excuse for using terms like &#8220;inviduate&#8221; and &#8220;functionalist&#8221;, or for cramming loads of abstract terms into a single sentence.</p>
<p>Where is the sense in writing in this needlessly impenetrable style? We are not code breakers. We are flesh and blood human beings.</p>
<p>With a bit of care and thought you could express the same ideas using short accessible sentences and everyday words.</p>
<p>I assume you are trying to communicate rather than to impress. In that case please rewrite this article in a form that makes sense to ordinary human beings. Use simpler language and give concrete examples of what you mean.</p>
<p>There are a lot of people out there I am sure who would be interested in the point you are making.</p>
<p>Unfortunately, the language you use and your over reliance on abstractions are placing your message out of their reach.</p>
<p>Best wishes</p>
<p>Rhodes</p>
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		<title>By: rhodes</title>
		<link>http://willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/#comment-9349</link>
		<dc:creator>rhodes</dc:creator>
		<pubDate>Sat, 30 Dec 2006 12:10:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/#comment-9349</guid>
		<description>Hi Will

If the point you are making is worth making, then it needs to be expressed in simple, accessible language.

There is no excuse for using terms like &quot;inviduate&quot; and &quot;functionalist&quot;, or for cramming loads of abstract terms into a single sentence.

Where is the sense in writing in this needlessly impenetrable style? We are not code breakers. We are flesh and blood human beings.

With a bit of care and thought you could express the same ideas using short accessible sentences and everyday words.

I assume you are trying to communicate rather than to impress. In that case please rewrite this article in a form that makes sense to ordinary human beings. Use simpler language and give concrete examples of what you mean.

There are a lot of people out there I am sure who would be interested in the point you are making.

Unfortunately, the language you use and your over reliance on abstractions are placing your message out of their reach.

Best wishes

Rhodes</description>
		<content:encoded><![CDATA[<p>Hi Will</p>
<p>If the point you are making is worth making, then it needs to be expressed in simple, accessible language.</p>
<p>There is no excuse for using terms like &#8220;inviduate&#8221; and &#8220;functionalist&#8221;, or for cramming loads of abstract terms into a single sentence.</p>
<p>Where is the sense in writing in this needlessly impenetrable style? We are not code breakers. We are flesh and blood human beings.</p>
<p>With a bit of care and thought you could express the same ideas using short accessible sentences and everyday words.</p>
<p>I assume you are trying to communicate rather than to impress. In that case please rewrite this article in a form that makes sense to ordinary human beings. Use simpler language and give concrete examples of what you mean.</p>
<p>There are a lot of people out there I am sure who would be interested in the point you are making.</p>
<p>Unfortunately, the language you use and your over reliance on abstractions are placing your message out of their reach.</p>
<p>Best wishes</p>
<p>Rhodes</p>
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		<title>By: David S</title>
		<link>http://willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/#comment-9329</link>
		<dc:creator>David S</dc:creator>
		<pubDate>Thu, 21 Dec 2006 19:48:27 +0000</pubDate>
		<guid isPermaLink="false">http://www.willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/#comment-9329</guid>
		<description>And I can easily cite a proof that you can be wrong about how happy you are...and I call that proof...Daddy.</description>
		<content:encoded><![CDATA[<p>And I can easily cite a proof that you can be wrong about how happy you are&#8230;and I call that proof&#8230;Daddy.</p>
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		<title>By: David S</title>
		<link>http://willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/#comment-9348</link>
		<dc:creator>David S</dc:creator>
		<pubDate>Thu, 21 Dec 2006 19:48:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/#comment-9348</guid>
		<description>And I can easily cite a proof that you can be wrong about how happy you are...and I call that proof...Daddy.</description>
		<content:encoded><![CDATA[<p>And I can easily cite a proof that you can be wrong about how happy you are&#8230;and I call that proof&#8230;Daddy.</p>
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		<title>By: David S</title>
		<link>http://willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/#comment-9328</link>
		<dc:creator>David S</dc:creator>
		<pubDate>Thu, 21 Dec 2006 19:46:43 +0000</pubDate>
		<guid isPermaLink="false">http://www.willwilkinson.net/flybottle/2006/11/21/can-you-be-wrong-aboout-how-happy-you-are/#comment-9328</guid>
		<description>I think its easier if you think in less abstract terms such as with people that experience color blindness.  They may be able to identify red from subtle differences in shadeheir own perspective, but from anothers perspective, it would not be objectively red.  The problem made simple is that none of us can know whether the red I see is not very different than the red someone else sees although we can understand something about the spectrum of red experience by finding people who are color blind. If we can know something about the distribution, we can create a model.</description>
		<content:encoded><![CDATA[<p>I think its easier if you think in less abstract terms such as with people that experience color blindness.  They may be able to identify red from subtle differences in shadeheir own perspective, but from anothers perspective, it would not be objectively red.  The problem made simple is that none of us can know whether the red I see is not very different than the red someone else sees although we can understand something about the spectrum of red experience by finding people who are color blind. If we can know something about the distribution, we can create a model.</p>
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